Polywog

December 16, 2007

Look!

Filed under: accountability,anti-assimilation,pictures,race — polywog @ 11:13 p12

Look! My friend who writes the Revolutionary Environmentalism blog has a great post on why the police are not your friends. Person is in the process of dispelling four myths about police:

–that not all cops are bad

–that they have a dangerous job.

–that the cops are there to protect you

–that the cops deter crime.

Police yuck

From Microcosm Publishing

Top Police Brutality/ INCITE!

A poster from INCITE! that a woman gave to me for free when i only had three dollars.

Click on the revolutionary environmentalism link in my blogroll!

December 2, 2007

living anarchy, living capricious

Filed under: accountability,anarchism,free love/ radical love — polywog @ 11:13 p12

A friend wrote this to me recently:

“capricious. here’s the oxford english dictionary definition:

1. Characterized by play of wit or fancy; humorous, fantastic, ‘conceited’. Obs.

2. Full of, subject to, or characterized by caprice; guided by whim or fancy rather than by judgement or settled purpose; whimsical, humoursome.

3. transf. Of things: Subject to change or irregularity, so as to appear ungoverned by law.
the third definition reminds me of our friendship and living anarchy, and the first two remind me a lot about you, especially humor, wit, fanciness, and nonjudgment.

i think capriciousness could be an organizational principle of any free love-based relationship. it ‘organizes’ chaos and change into the foundation of the relationship, and thus capriciousness becomes an expectation from within, rather than a deviation from, the relationship.”

I love this idea, but i have one thing to add thing:

There are some things that cannot be capricious: respecting the bodily integrity of others; honesty; responsibility for one’s self and emotions; compassionate communication; some degree of independence; and accountability.

Last spring I realized that i am immensly afraid of commitment. I questioned whether my obsession with living anarchy was really just an unhealthy avoidance of a basic life skill. After thinking about it for months, i feel that commitment as it is commonly understood is caustic. I am absolutely committed to the noncapricious qualities that i described above. However, i will never be committed to an individual under all circumstances. I cannot. Commitment to time often comes at the expense of these noncapricious values, and that is unacceptable to me. Commitment is different from accountability. If i have a responsibility for, say, a child, i wouldn’t feel “free” to leave that relationship unless i’d arranged for a more apporopriate situation. Basically i am trying to say that commitment is bulshit if the deeper qualities are not there. Therefore, i’ve redefined commitment in my own life to mean the noncapricious qualities of integrity, not abstract commitments to time or statical forms of relationships.

Love and life are inherently capricious, and in my experience it is best to allow it to stay that way. However, a tree can only stand the wind if it has a strong base.

October 30, 2007

The Law of Happiness

Filed under: accountability,anarchism,free love/ radical love,happiness,nature — polywog @ 11:13 p10

This is from The Demonstrator, a publication by the anarchist colony in Puget Sound (Washington) –1903

Happiness is a habit encouraged by constant effort and subject to growth similar to other habits. Let anyone determine to find some enjoyment every day, and it will not be long until each hour of the day will be brightened by some pleasure which might otherwise be lost.

There can be no dreariness enter into that soul which has learned to admire and appreciate the beauty and charm of common things. The imaginative man will gaze enraptured at the gorgeous tints of the sunset, and something of its beauty and grandeur will leave its impress upon him. He finds a subdued delight in contemplating the graceful foliage and sombre hues of the forest; its stillness invites his confidence, its sympathy enfolds him with all the abandon of an old-time friend or kindred soul. The sea whispers to him tales of long ago, it soothes him with the calmness of its content, and invigorates him with the fury of its storm. He is elated with gladness by the gleaming of the wave. The mountain-top, picturesque, snow-crowned, imposes upon him something of its majesty and splendor. He is thrilled by the music and melody of the birds. The sunshine cheers him on his way. Flowers blossom at his feet and their fragrance fills him with delight.

Nature compensates anyone who loves her. Whoever becomes enthralled by her beauty, entranced by her manifold charms, intoxicated by her loveliness, sublime in all its diversity and magnificence, will be rewarded not alone by the comfort which this worship brings but also by the upbuilding within himself of that refinement of character which must inevitably correspond to the emotion he feels.

Man’s highest happiness will be found in the realm of his affections. He will be happy just in proportion as he recognizes and appreciates the good qualities in others, also as he correctly estimates his own qualifications.

We get all the love and affection we deserve, and no more. Let us take an inventory of ourselves. If we are lacking in beauty, in bravery, in good health, just to that extent will we be deprived of the admiration which these things bring. If we are deficient in honesty, sincerity or kindness, we must forfeit just that much of the regard and esteem of others. We are doomed to disappointment when we attempt to obtain one tithe of love or affection which is not our just due. Hypocrisy triumphs only over hypocrisy. Pretence wins only pretence. Passion excites and inflames passion. Deception is nourished only by deception; it can’t thrive on any other diet.

The desire of exclusive possession, the commonly accepted definition of love, is narrow and selfish, it partakes always the nature of bargain. It enslaves the one who feels it as well as the other held in bondage. We grasp at the substance and cling to the shadow. Bright fires of hope are reduced to ashes of despair.

Genuine love is unselfish, it feels a willingness to devote a lifetime to promote the happiness of its object. Intelligence increases its intensity. It is subject to no conditions except spontaneity and freedom. It is debarred neither by deformity, disease or old age. Its generosity scales all heights, and reaches all depths. In forbearance and forgiveness it is boundless as the sea. Such a love has never failed to find a hearty response. It can not fail. It is just as certain as that the warmth of the sunshine will germinate the seed within the soil.

Finally, to sum up in a few words, our happiness depends, largely, on our ability to reason, and to rightly interpret the true relation of cause and effect in all its bearings upon human life.

John J. Lason

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